Elon Musk represents the triumph of the great man of industry, something the left believes should not exist
Elon Musk finds himself at the fulcrum of American life. His companies are leading the field across the automotive, space, robotics, and AI industries. His ownership of the social platform X gives him significant influence over political discourse. And his DOGE initiative represents the single greatest threat to the permanent administrative state. Musk is arguably the most powerful man in the United States, including President Trump.
The Left has taken notice. Left-wing activists have long practiced a tactic called "power mapping," which entails diagramming the opposing political movement and identifying "chokepoints." They have designated Musk as one such chokepoint. This month, activists claimed to have organized 500 protests against Elon Musk’s Tesla—dubbed the "Tesla Takedown"—with demonstrations outside sales lots and a series of incidents of vandalism, property destruction, and fire bombings. A pattern has also emerged of individuals scratching or spray-painting parked Teslas, looking to intimidate owners and potential owners or just to express hatred of Musk.
Precedents exist for this kind of escalation. In the 1970s, following the frustrations of the civil rights era, left-wing splinter groups launched targeted terror campaigns and symbolic acts of violence. They bombed the U.S. Capitol, assassinated police officers, and even self-immolated in imitation of Buddhist monks. We may be entering a similar phase today, as the collapse of the Black Lives Matter movement gives rise to radicalized left-wing factions willing to embrace violence. If so, Musk’s Tesla may be the Number One target.
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Christopher F. Rufo is a senior fellow and director of the Initiative on Critical Race Theory at the Manhattan Institute and contributing editor of City Journal. He is the author of America's Cultural Revolution. This piece is adapted from City Journal.
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